Detailed Notes
Madhavdev, a staunch follower of the Shakta tradition at the time, approached Sankardev not as a disciple but as a challenger. Encouraged by his brother-in-law Ramdas, who was already a follower of Sankardev, Madhavdev, arrived at Belguri around 1522 CE with the sole intention of defeating Sankardev in scriptural debate. He even carried with him his own theological manuscript, Bhakti Ratnakar, prepared to refute Sankardev's Vaishnava philosophy.
What followed was an intense and respectful philosophical discourse that lasted nearly four days. Madhavdev, defended ritualistic worship, Tantric practices, and the supremacy of Shakti based on Tantras and Shakta Puranas. Sankardev, in response, cited verses primarily from the Bhagavata Purana, explaining that the Supreme Reality is One, formless in essence yet manifesting as Krishna, the embodiment of divine love. He emphasized that devotion or bhakti, expressed through the chanting of God's name (Naam), is superior to ritual sacrifices and complex ceremonies.
A crucial aspect of Sankardev's argument was spiritual inclusivity. He asserted that devotion is accessible to all regardless of caste, gender, or literacy, a revolutionary idea for that era. According to him, sincere devotion alone could lead to liberation, not ritualistic exclusivity. This principle deeply moved Madhavdev,, who gradually realized the depth, clarity, and compassion embedded in Sankardev's teachings.
On the fourth day of the debate, Madhavdev, experienced a complete spiritual transformation. In a symbolic gesture of surrender, he tore his manuscript Bhakti Ratnakar and accepted Sankardev as his guru. This act marked the birth of Moni Kanchan Sanjog, a union that would shape the spiritual, literary, and cultural destiny of Assam.
After this turning point, Madhavdev, emerged as Sankardev's foremost disciple and later his spiritual successor. He composed more than a thousand devotional songs known as Borgeets, authored the Naam Ghosa, and played a pivotal role in expanding the Sattra system across Assam. Together, Sankardev and Madhavdev, ushered in a Bhakti renaissance that promoted equality, compassion, and devotion, leaving an indelible mark on Assamese society.
This historic meeting was far more than a theological debate. It was a transformative dialogue that bridged ideological differences and demonstrated the power of humility, reason, and devotion. The legacy of Moni Kanchan Sanjog continues to inspire generations, standing as a timeless example of how spiritual truth and open dialogue can unite minds and hearts.
Q. What is the historic meeting of Srimanta Sankardev and Madhavdev called?
Answer: Moni Kanchan Sanjog
Explanation: The meeting is called Moni Kanchan Sanjog because it symbolises the spiritual union of two great souls whose partnership strengthened Ekasarana Dharma.